The Mirror’s recent article on grooming gangs highlights the best of British journalism, but we have filed a complaint to IPSO regarding use of the term ‘Asian’
The term ‘Asian’ continues to be regrettably used as a euphemism, when it comes to the identity of those convicted in the majority of Britain’s sexual grooming cases. The report in the Mirror last Sunday focusing in on Telford, rightly describes this horrifying issue as an ‘epidemic’. Whilst we are indebted to the investigative journalists behind this important report, the continuing smearing of ‘Asians’ per se is appalling, as the term encompasses swathes of communities from across the Indian subcontinent. This cowardly non-specific description of the perpetrators continues to be used in the British press, to describe men of predominantly Pakistani Muslim heritage convicted in grooming gang cases. We believe this is in part due to the fear of offending Muslims.
The media’s reluctance to describe perpetrators of these despicable crimes with clear and honest language, has elicited angry responses from Sikhs and Hindus, who’ve contacted us to express their outrage following the Mirror’s article. It has upset Pakistani Christians too. To put it frankly, the word ‘Asian’ gives the false impression gangs of Indian, Thai, Japanese or Korean men are rampaging across Britain sexually abusing underage white girls on an industrial scale. Is that fair? We suggest that this vague terminology isn’t only an insult, smearing innocent communities, but also serves to mask the fact that girls from Hindu and Sikh communities have historically fallen foul of grooming gangs themselves. The common denominator in such cases is the deliberate targeting of non-Muslim girls, which we believe should be categorized by the police as a hate crime.
Although we applaud the bravery of Nick Sommerlad and Geraldine McKelvie for their excellent journalism in the Mirror’s report, the NSO has reluctantly chosen to file a complaint to the Independent Press Standards Organisation (IPSO), because of the liberal use of the word ‘Asian’ in the article to describe the identity of the offenders. Given the importance of their work, we did not take this decision lightly. However, we believe use of the word ‘Asian’ to describe sexual grooming by men of predominantly Pakistani Muslim heritage, whilst being both irresponsible and inaccurate, masks the real identity of those perpetrating these heinous crimes.
Network of Sikh Organisations (NSO)
[True Vision is the Police hate crime portal]
In a recent communication, ahead of Holocaust Memorial, Communities Secretary Sajid Javid announced £375k of new funding to support groups who have “historically faced challenges in reporting and preventing hate crime.”
Part of this funding will be given to the Police hate crime portal True Vision, which will be building a programme to help support Sikhs and Hindus in the reporting of hate crime. The funding also aims to help develop an awareness of hate crime against both groups. The government has acknowledged part of the problem is because of “anti-Muslim hostility.”
This announcement comes following years of campaigning by the NSO in highlighting the government’s biased ‘Abrahamic-centric’ approach. During that time, we have highlighted the issue in the press, had communications with both DCLG and the Home Office, whilst our Director Lord Singh has raised concerns in the House of Lords.
Following the government’s publication of Action Against Hate last July; we made our concerns clear to the Home Secretary. These were supported by leading Hindu and Sikh organisations. We raised the issue at a Faith Communities Forum meeting last September, organised by the Interfaith Network UK.
Pt Satish K Sharma General Secretary of the National Council of Hindu Temples UK said, “we have been in extensive discussions with the Sikh community regarding the manner in which the Dharmic traditions have been quite effectively abandoned in terms of protection and fully support the statements made by Lord Singh in this regard.”
He went on, “recent official statements and gestures indicate that the severity of the situation may be noted but action, funding and genuine engagement will establish whether this is mere lip service or just the latest in a series of sound bites.”
Mr Sharma added: “Unlike other groups, Hindu and Sikh communities have never played the politics of victimhood, focusing more on their contribution to the societies they live in. When they do become victims of hate crimes, requesting recognition and support, requires the development of a whole new social vocabulary.”
Lord Singh said, “the news is certainly a step in the right direction, but there is a long way to go in order to achieve a level playing field for all faiths. Improving religious literacy levels is also important when tackling prejudice fueled by ignorance. It’s good to see the government is willing to listen and learn.”
Prior to the recent announcement, the NSO gave evidence to the Home Affairs Select Committee into its inquiry into hate crime and its violent consequences. At the time, we specifically requested support in raising awareness of hate crime portal’s like True Vision. A link to our evidence can be found here.
While more than 75% of the Dasam Granth is wholly contrary to the teachings of the Gurus, there are some compositions which could well be those of Guru Gobind Singh. In the 1930s and 1940s a committee of prominent scholars looked at these and included them in the Sikh Reyat Maryada in 1945. They are in consonance with the teachings of the Guru Granth Sahib and form part of our daily Nit Nem. The authors of the Dasam Granth have borrowed these teachings and placed them in their Dasam Granth. This does not mean that the Dasam Granth as a whole should be considered to be on a par with the Guru Granth Sahib.
In the opening composition of the Guru Granth Sahib, Guru Nanak emphasies that there is only one Creator who is above all notions of human birth. In contrast, a large part of the Dasam Granth is devoted to the exploits of 24 so-called INCARNATIONS of the Hindu God Vishnu. The Guru Granth Sahib stresses the dignity and complete equality of women, while much of the Dasam Granth is devoted to the denigration of women, often in the crudest of language, which brings us back to my initial posting.
Should Sikhs and Sikh organisations stand idly by when crude attempts are made to give equal credence to the teachings of Dasam Granth and the Guru Granth Sahib, thus distorting Sikh teachings and diluting them with Hindu mythology? The Network of Sikh Organisations (NSO) has already stated its opposition to this attack on our teachings. Encouragingly Sikhs in Canada, Malaysia, the USA and the Akhand Kirtani Jatha have also voiced their concerns.
I again appeal to other UK Sikh organisations so far silent, such as the Sikh Council, the Sikh Federation (and its offshoot the Sikh Network), City Sikhs, Ramgharia Council, Sikh Education and Welfare Association (SEWA), the Sikh Missionary Society, Nishkaam Sevak Jatha and others in the UK and abroad to stand alongside us and use their clout to condemn this attack on our religion.
Indarjit (Lord Singh of Wimbledon) Director, Network of Sikh Organisations UK